Southern Exposure (The Southern Exposure Saga Book 1)

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More than pipers and drummers will play en masse at noon each day, with individual and band competitions throughout the weekend.

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The saga of a giant in popular music history is told in the long-awaited book, P. One of the truly best example of Scottish baking can be found in this ancient recipe. This is one of the truly best recipes of Celtic Cuisine which can be considered not only healthy but very low fat. Here is a very simple summer salad.

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Step 2: Using and electric whisk blend the cheese in with the […]. There was this fella with a parrot. His parrot would swear for five minutes straight without repeating himself. One day, it gets to be too much, so the guy grabs the bird by the throat, shakes him […]. November 26th, Velazquez portrayed these subjects as equals to their master. I have tried to portray hogs with dignity and respect, while at the same time revealing and sharing some of my past personal experiences.

In the American South, as in the United States more generally, the pig business and symbolic representations of swine are both extremely popular and remarkably political. Popularly, one might think of the 'cult of the pigskin,' that is American football the US national game, which perhaps enjoys it's most enthusiastic support in the American South , or Mel Blanc's stuttering vocals in the guise of Tex Avery's animated Porky Pig. Politically, one might recall the 'Bay of Pigs' fiasco in , or, more recently, environmental concerns over the activities of giant corporate hog farmers.

Of course, the pig is much more than just the sum of its popular and political manifestations, as I shall mention in outlining the importance of the pig in the history of the economy and culture of the South. However, I believe highlighting these themes of porcine popularity and hog politics, offers an intellectually satisfying contextual reading of an important body of work developed over the last fifteen years by the South Carolinian artist, Tarleton Blackwell.

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Indeed, the bulk of this criticism seems to be a deliberate, or at the very least misguided, attempt to remove Blackwell's art from its historical, cultural and political moments. For example, a recent press release for a Blackwell show stated; "With playful imagination, Blackwell tells the story of The Three Little Pigs in his own way. This kind of 'critical appreciation' works to conceal the ideological implications of Blackwell's art and diminishes the role of the critic to that of one who simply chants meaningless mantras in the ambiguous language of 'high art' - highlighting harmless technical features, merely whimsical juxtapositions or allegedly bewildering symbolic elements in what is, in the case of the 'Hog Series' , artwork teeming with a multitude of subversive and humanistic narrative possibilities.

Indeed, what I find particularly satisfying about Blackwell's art, is that like all truly subversive artwork, it makes you laugh out loud and break the pious silence of the art-gallery. Some of the controversies which have developed with the appearance of a number of socially and ideologically motivated visions of America's 'Porkopolis' and its discontents , suggest both the depth of public and political feeling on hog-related issues and the hog's longer history in America as an image ripe for satirical and allegorical purposes.

For example, we might start with the publication, earlier this century, of Upton Sinclair's portrait of alienated labour and adulterated food in the stockyards and slaughterhouses of Chicago, The Jungle One could not stand and watch very long without becoming philosophical, without beginning to deal in symbols and similes, and to hear the hog-squeal of the universe.

Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature.

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Some were white hogs, some were black; some were brown, some were spotted; and some were old, some were young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart's desire; each was full of self-confidence, of self importance, and a sense of dignity.

And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. In this passage, the hog acts as a symbolic stand-in for the oppressed worker - with both destined to be devoured by the same insatiable machinery of the production-line. More recently, we have had the brouhaha surrounding the Minneapolis artist Andrew Leicester's development of a public art space at Sawyer Point in Cincinnati, Ohio.

This was the Bicentennial Cincinnati Gateway project, opened in , in which a sculptural centerpiece recalling riverboat smokestacks was crowned with bronze flying pigs. The pigs were intended as "reminders of the product that gave Cincinnati much of its early growth and prosperity - and its nickname Porkopolis" - yet they provoked some opposition by those concerned with the city's civic image. This developed into a lively media debate, before the pigs were finally publicly endorsed at a hearing attended by dozens of pro-pig protesters, many wearing pig snouts, carrying piglets, and singing - a la John Lennon - 'All we are sa-a-a-a-ying is give pigs a chance'.

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This was a show which gave a pig's eye view of the work of the pork processing industry - the whole gruesome business of genetic tampering, factory rearing, sardine shipping, mechanized slaughter, and 'harvesting' of pig organs for use in human transplantation and medical research - a visual counterpart in many ways to Sinclair's earlier 'muckraking' novel, but not as concerned with portraying the alienation of labour, as with advancing a vegetarian vision of humanity's environmental and spiritual alienation. In addition to the pigskin , the popularity of the pig and its image in America can be seen in the enduring success of childrens' tales featuring hogs in a variety of media.

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For example, one thinks immediately of E. White's, Charlotte's Web the tale of Wilbur, the runt of the litter, who, with the help of Charlotte the spider, evades the chopping-block and becomes the prize-pig , Warner Brothers' Porky Pig, the Disneyfication of A. Milne's Winnie the Pooh and Piglet too and the more recent cinematic incarnation of a talking pig who dares to be a shepherd dog! In these tales as in the cute and cuddly marketing spin-offs , pigs are usually pink, divested of their earthly exteriors and represented as timid, meek, humble, simple-minded creatures.

Thus the popular pig, the childhood fantasy pig, is presented in sanitized fictional terms in marked contrast to penned-in factory pig of big agribusiness. Part of the reason for this can be seen by a quick look at the recipes. There was almost no part of the animal that could not be used Hogs were slaughtered, cut up, cured, and smoked at home.

In fact, in many mountain homes today, slaughtering remains a family venture - the only difference being that now there is no more open forest range, so the hogs are kept and fed at the farm until killing time. This involved so much planning, organization, expertise, and total group participation that the boy likened it to feudal preparations for siege. The frantic activity and excitement were exhilarating, and the boy was attracted to it primarily because so much of the ritual horrified and repelled him.

As Southern cultural commentator Jonathan Bass has written, "The hog has become embedded in the culture of the South and remains the widespread symbol of the region and southern culture Much like cotton the hog developed from a simple economic staple to a broad cultural symbol. Bass along with John Egerton and Joe Gray Taylor, both contemporary writers on Southern foodways 7 , has highlighted the hog's endurance as a dietary mainstay 8 in the South despite the region's 'modern' social and economic changes - largely characterized by a protracted shift from a rural-agricultural to an urban-industrial society - pointing to the way that barbecue restaurants, recipe books 9 and magazines such as Southern Living have preserved the tradition and family and community ritual of eating pork.

In terms of barbecue restaurants, we can see many examples in some of the areas I'm most familiar with as a visitor, in Columbia, South Carolina and the state more generally. Hogs played a vital role in the economy of the Old South.

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The region was raising two-thirds of the American nation's hogs, while ten southern states boasted a population of more than a million pigs in The Civil War and the closing of the southern range, reduced the hog economy significantly - as did increasing agricultural commercialization, rising industrialization, and growing urbanization - so "economic reliance on the hog and the rural culture surrounding it declined. However, the hog, as symbol, commodity and 'soul food' continued to range the landscape of the Southern imagination.

In the literary reminiscences of several twentieth-century Southern writers for example, Maya Angelou, Harry Crews, William Price Fox and Ferroll Sams to name just four 11 , in the folk record of the Foxfire 12 project, and now in the art of Tarleton Blackwell we have ample testimony to the cultural significance of the social memories of traditions and rituals surrounding 'hog killing time' and the singular efficiency and value of this animal to a rural household and community. In cinematic and television renditions of the South and the Southern character, it has been suggested that we can see a homologous relationship in temperament and nature between Southerners and hogs we might think here of 'Boss' J.

Hogg, County Mayor, in the Dukes of Hazzard , or, perhaps of poor helpless Ned Beatty being implored to "squeal like a pig" by the backwoodsmen in Deliverance.

For, again as Bass has pointed out:. Numerous expressions used to describe humans also emphasize the most negative characteristics of the hog: looking or acting dirty, greedy, or fat as a hog; acting pigheaded; pigging out or eating like a pig; going hog-wild or whole hog; living in a pig sty or pig pen; and the simple 'pig' which in politically correct terms means a male chauvinist, or one of the old standards: a police officer, a fat person, or a glutton. As hog connoisseur William Hedgepeth has noted, the question remains as to whether these expressions function as an 'insult directed toward humans for acting some certain way Like it or not, the pig functions as a metaphor for specific perceptions of whiteness in Southern culture.

As with the term 'white trash', which has strong roots in the South, the 'white hog' is a readily recognizable regional cultural stereotype. Meanwhile, in South Carolina's state newspaper, apocryphal and occasionally verifiable stories of giant wild hogs ranging anywhere between and lbs, shot by, most often, 'great white hunters' with high powered telescopic rifles still make the news in weekly reports of the outdoors scene and hunting 'sports'.

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As with many Southern writers and voices from the folk record see quotes from Ferroll Sams and Foxfire on hand-out , Tarleton Blackwell has spoken of; "vivid preschool memories of helping my father and grandmother butcher hogs to supply the family's meat market. Agricultural modernization and commercialization changed not only many farming methods, but significantly altered cultural beliefs and social practices in the South.

As childbirth had been increasingly institutionalized and 'hidden' with the rise of the hospital in America, so too did the butchering of hogs become veiled by the rise of the factory slaughterhouse. These are but two examples of the concealment and divorce of the natural and inevitable events, of birth and death, from the community and of the appropriation and management of such potentially disorderly bodily states by 'technically proficient' professional groups. Few Southerners today would be so naive as to look back on the rural past as a 'Golden Age'.

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For most are familiar with both the tales and the images of deep-rooted poverty earlier this century especially during the 'Great Depression' 16 , and of their relative freedom from certain sorts of drudgery and dilemmas that were commonplace on a farm. For example, although Tarleton Blackwell "learned a good bit about hog anatomy and was taught traditional hog slaughtering techniques," as he grew older, he said "it was more difficult to kill animals that we had raised from conception.